“Future Ready: Living Holy”

We continued our series called Future Ready at Gateway Church in Austin.

In order to change our tomorrow, change must first start within us.

Digging Deeper:

Work through the following questions and scriptures on your own, and get together with your running partner,  life group, or friends and family to talk through what you are learning.

https://www.gatewaychurch.com/next-steps/holy-living/

Message Video at Gateway South Austin:

Message Notes by Ross Sagehorn:

Have you ever felt that way? Doing something you didn’t want to do? Unable to break the habit, or say “no?” Showing up to a space or in a relationship as a version of yourself that doesn’t quite match who you are (or are growing to become) today? 

We’re in this series we’re calling Future Ready, and we’re talking about the decisions we make today, the moments we seize today, that prepare us well for the future God has for each of us. And when it comes to this conversation around our behavior that can sometimes go against what we say we believe, or want to be true in our lives, we have to acknowledge that the decisions we make are never just neutral. Our decisions are always moving us in some direction. Sometimes, then, the temptation can be to blame the circumstances around us for the decisions we make that don’t move us in the direction we want. “People will never accept me for who I am, so I have to perform.” “I never get enough time to do what I want to do. I have to focus on me.” “They just don’t get it. They’ll never change.” 

So, you can look at the circumstances around you that might cause you to make certain decisions a certain way, and you can rationalize those decisions, but here’s the tough reality:

Nothing changes around you unless something first changes in you.

Think of it this way: Imagine two boats are about to set sail. Both are designed to be good at sailing, to travel across the water with precision. Both have the capacity to navigate difficult sailing conditions. Both were made to thrive in the water, to float.

But now imagine that one of the boats has a few holes in it. Maybe it hasn’t been taken care of, or hasn’t been well maintained. Maybe nobody knows about the holes. They’re small enough that nobody really pays attention, or sees them, or thinks they’re a big deal. This boat that was designed to thrive in the water, to sail, can now only do one thing: sink.

Same conditions. Same original intent. Same goal: Thrive in the water. And the captain of the second boat could complain that the boat wasn’t ready for the water, but whose responsibility was it to check the condition of the boat before setting sail? The captain’s. Because the water is not the problem; the holes are. 

And in our lives, sometimes the holes show up as holes in our emotional wellbeing. Sometimes the holes show up as holes in our spiritual formation. Sometimes they’re holes in our ability to resist unhealthy urges or temptations in our lives. But we have to be careful not to let these holes become excuses for letting our lives go off the rails due to the circumstances around us. 

Over the years I have seen too many people who had seemingly small issues – just cracks in their character, but because they never sought help or acknowledged they needed healing, it was the weight of their success that actually led to their downfall. These cracks widened and became holes  as their influence increased. Sadly more damage was done. If only they had taken those cracks in their character seriously.

This is a similar conversation as the apostle Paul writing to the Romans:

1 What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 

3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. – Romans 6:1-4 (NIV)

In other words: Nothing changes around you unless something first changes in you

Which means we have two choices, we have two deals on the table: Take steps to acknowledge and grow in the areas God is inviting us to today, or don’t. That’s the choice we get. 

But at the end of the day, should we choose the latter, we don’t get to look back at God and blame him for our sinking. He was with us in the water, he’s with us in all of our circumstances. It was our choice to ignore the holes. And for many of us that’s when our lives started to unravel. Not necessarily because we couldn’t handle the circumstances, but because we hadn’t done the work with God to prepare for them. And that choice is ours. 

Putting Jesus’ Words Into Action

This actually reminds me of a story Jesus told to illustrate the same idea. In one of his most famous talks ever, what we now refer to as the Sermon on the Mount (which we’re going to be spending a ton of time unpacking in our next series), Jesus wraps the whole thing up by presenting his listeners with a similar choice. It’s another two-deals-on-the-table type of moment. 

To give you some context, and this will be way too oversimplified but go with me, Jesus has just given a message to a big crowd (similar to how we do this on Sunday mornings) explaining what life in the Kingdom of God looks like: who’s invited (spoiler, it’s all of us; every single person), how we treat each other, how we interact with the world around us, and the people are blown away by what he’s saying. And check out how he lands the plane. If you have your Bible (otherwise it’s up on the screens) this is in Matthew chapter 7, starting in verse 24; Jesus ends his sermon with this: 

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” – Matthew 7:24-27 (NIV)

Again, Jesus presents two choices. Two deals. Just like our two boats, there are two options. And, when it comes to that choice we get to make, Jesus presents an important premise that I want to camp-out on for a second. Notice in verse 24 how Jesus says, “…everyone who hears these words of mine and puts them into practice…” That is the choice! Not whether or not we hear, but whether or not we implement the teachings of Jesus in our lives. It’s that person, Jesus says, who is setting themselves apart for his Kingdom. 

What Jesus is describing here is the person who chooses to Live Holy. And depending on your experience in or around church, that word holy can start to take on several different meanings. 

For example, if you were raised in or around church, you may have heard the word “holiness” and associated it with not doing the things you see happening in the world around you. The unfortunate thing about using this kind of language, and framing of holiness, is that it doesn’t actually get us closer to being holy. It just tells us what not to do. It’s more like sin management where we try to discover how far is too far so we can right up to the line.

On the other extreme, maybe you’ve seen people who live “holier than thou.” Ever heard this phrase. These are folks who may not struggle with some of the same issues as those new to faith but they ignore the fact that pride and gossip and judging others are actually also issues in our heart that separate us from God and who He is calling us to be.

So, the definition I want us working from is simply this: To live holy is to live set apart [repeat]. Set apart for what? Set apart for the work and purpose of God in the world. Set apart from what? Anything that isn’t advancing that work and purpose.  

How Jesus Sees Us

Jesus presents us with the idea that to live holy is to live set apart, is to live different. Peter, one of Jesus’ closest followers, put it this way in describing how followers of Jesus ought to live based on their identity in Christ: 

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. – 1 Peter 2:9 (NIV) 

Is that how you see yourself? As followers of Jesus, we don’t live differently in order to gain the approval or favor of God. We live differently, set apart, because God’s desire is that, as we experience more and more of his presence and goodness in our lives, we would be compelled to live our lives differently because we are different people now. That our very lives would be a demonstration to the rest of the world of how God has brought us from darkness to light, from brokenness to healing, from addiction to freedom. That our lives would become invitations for others to experience those very same things in theirs. 

See, when we choose to live our lives like that, as holy, as set part, in alignment with what Jesus says works best, Jesus says we’re like a wise man who chose to build his house on a rock. And not if, but when the storm comes, when the circumstances close in on us, maybe not today, or tomorrow, but eventually, our house is still standing. Our boat is still floating. Why? Because the decisions we made were different. Our lives were built different

But, again, this is a choice. And there is an alternative. Look back at verse 26:

26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” – Matthew 7:26-27 (NIV)

Jesus is describing a deliberate choice to hear what he says leads to a better life, and choose the opposite. Remember, our decisions are never just neutral. There is no third scenario here where a house is built sort of on the rock, or on the rock enough, or on the rock on Sunday mornings. We’re either building on the rock or we’re not. Jesus’ parables, like this one, are always intended to drive a response. 

And notice that, while there is a choice in this scenario, just like with our two boats, the conditions here are exactly the same. It’s the same storm. Which means living holy, living set apart, has less to do with your circumstances and more to do with your choices. Nothing changes around you unless something first changes in you. 

And you might be thinking, “That’s all great Ross, but here’s my question. Building on a rock, building on sand, holes in boats, whatever: why doesn’t God just keep the storms away?” It’s a reasonable question, and, in my experience, a really easy one to ask when you find yourself sinking in the middle of a storm. Not much makes sense then, does it? “Who cares what my house is built on, Jesus, just make this stop hurting so much!” 

In fact, for many of us this is where a tension can exist with the idea of holiness, because we thought living holy, or being holy, meant eventually reaching this proverbial finish line at which point our lives suddenly became easy, or enlightened, or perfect. But that’s not a Biblical understanding of holiness. And listen, I know the storms can hurt, but Jesus never actually said that he would take the storms away. In fact, in his final moments on Earth before being crucified and killed (talk about a storm), listen to how Jesus prayed for us as his future followers: 

15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.  – John 17:15-19 (NIV) 

To sanctify just means to set apart as holy; it’s a verb, literally to set apart as set apart. Are you starting to see the point? Jesus does not give us the impression that he wants to just snap his fingers and make all of our problems go away. His prayer for us is in the middle of the problem, in the middle of the storm! His desire, then, seems to be that, as we follow him, our lives become so set apart from the normal way the world works that the world starts to notice: we’re different. 

And here’s the beauty! He helps us live out this new way! He is with us in the storms and empowers us to withstand them, but we have to lean into our faith and let Him help us.

Areas in Our Lives We Need to Surrender

So, what does it look like to take steps toward living a life that’s set apart, living a life that’s holy? How do we exist in the world, like Jesus prayed, but not become consumed or overwhelmed by it? 

I’m going to propose that we need to get really clear on the type of decisions we make that either lead to a strong foundation or a weak one. If there is no neutral, and if living set apart has less to do with our circumstances and more to do with our choices, and if nothing changes around us unless something first changes in us, every single choice we make matters. Let’s look at three big-picture areas in our lives where these decisions often play out the most often. 

Our Relationship with Self

The first area of our lives to look at is our relationship with Self. We live in a culture that’s obsessed with self. The self-help industry is worth billions of dollars. Our careers are often defined by our ability to position ourselves for the promotion, or the raise, or the upward mobility. Our culture would tell you, “Once you define your true self, pursue it at all costs. Embrace it. Celebrate it.” That is one option. But what does Jesus teach us? 

The apostle Paul, in his letter to the Romans immediately following what we looked at earlier, writes this: 

5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin… – Romans 6:5-6 (NIV) 

The invitation from Jesus is to die to self. To die to our old patterns of living that were born out of preferences or desires that don’t align with what God would want for our lives. And if that’s the case, a good question to be asking ourselves is this: Where am I choosing self, rather than dying to it? Where am I choosing to live for me, and where am I choosing to live for Jesus? Both lead to opposite foundations. 

Our Relationship with Sin

How about this one: our relationship with Sin. This is a fun one, isn’t it? Obviously sin is a major issue throughout Scripture, because it is our sin that separates us from God (Romans 6:23). Sin is our literally missing the mark when it comes to what God would say is right and best in our lives. God says one thing, I choose another. That’s sin.  

But did you know there’s also a cultural version of sin? A worldly version of sin? There is. It’s the exact opposite of sin according to God. If sin according to God separates us from his version of life for us, sin according to the world separates us from the world’s version of life for us. 

If Biblical sin involves a rejection of God, worldly sin involves a rejection of commitment, responsibility, authority, and unhappiness. Why? Because according to the world, none of those things will lead to the life of true happiness that you deserve! This is the entire basis for this quiet-quitting trend. “Don’t over-commit if it doesn’t make you happy. Run from authority, or the man. If it doesn’t make you happy, just leave!”  

But a life of following Jesus most certainly involves commitment. And responsibility. And authority. And, let’s just be honest, sometimes unhappiness. So a good question to ask ourselves is: When it comes to my journey of faith, where do I find myself running from things like commitment, or responsibility, or authority, or unhappiness? 

Our Relationship with Freedom

Last one, let’s talk about our relationship with Freedom. This one is so relevant because Jesus’ entire example of the two foundations is based on our freedom to choose. Jesus does not force us to follow him, he invites us to. 

Earlier in the passage from the Sermon on the Mount that we looked at, Jesus says this: 

13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it. – Matthew 7:13-14 (NIV)

And here’s the thing: Sometimes the focus that gets put on this verse has to do with the part that says, “…few find it.” But I don’t think that’s actually Jesus’ point here, exclusivity. Why? Because narrow roads aren’t necessarily hard to find or follow; it’s just that they’re very specific. If you’ve ever been hiking you know this. Narrow trails can be just as easy to hike as wide ones, you just have way less freedom to walk where you want. That’s why the gate in this parable is hard to find. Not because it’s hidden. There’s just very little margin for freedom. It doesn’t take much to step off the path, because it’s narrow. 

So, Jesus seems to be suggesting that limiting our freedom actually leads to life. If that’s the case, a good question to ask ourselves in this conversation around living holy is this: Where am I most tempted to take my life (freedom) into my own hands? 

See, questions like these matter. Here’s why, and I need you to hear this: Nobody wakes up in the morning hoping their house is going to fall down in a storm that day. Nobody prays for the cancer, or the ugly divorce, or the loss, or the anxiety, or the depression. But sometimes those storms come, don’t they? And when they do, what we don’t get to decide is how strong the storm is, or even when it hits us. 

But, with every small decision we choose to make each day, do you know what we do get to decide? How strong our foundation will be. And when you choose to build your life on Jesus, to live set apart, he might not take the storms away, but he does say, “But I’ll go with you.” And if I’m going to have to face a few storms in my life, I’d rather face them with Jesus than without him. 

With God’s help we can grow to have a faith bigger than our circumstances!

So, the band is going to lead us in a song, and, as they sing this over you, there’s a line in it that says this, “What if the path you choose becomes a road; The ground you take becomes your home”

In other words, what if every small decision to live holy, maybe even starting right now, leads to a lifestyle, and a lifestyle leads to storm-proof confidence? How could that be? Because your house is built on a rock. And his name is Jesus.  

“Future Ready: Living Whole”

We continued our series called Future Ready at Gateway Church in Austin.

In order to be ready for the future we must allow ourselves to be restored holistically.

Digging Deeper:

Work through the following questions and scriptures on your own, and get together with your running partner,
life group, or friends and family to talk through what you are learning.

https://www.gatewaychurch.com/next-steps/living-whole/

Audio Message from Gateway South:

LISTEN HERE

Message Notes from Julia Carlisle:

Everyone is religious. In the words of philosopher James K.A. Smith, “you are what you love.” What we ultimately love is what ultimately forms us. It is what we worship. And our practice of this worship is religion.

Some of you are probably thinking, “Heck, no! Not me!”

“I’m spiritual, but not religious”
“I love Jesus, but not religion”
Or, “I came to this church to get away from religion”

Hear me out, though. We all have something in our lives we treat as ultimate, right?

We are all living our days for something. We all love something supremely and whether we realize it or not, we orient ourselves toward whatever we love, whatever is ultimate and we think gives life fullness or meaning. Our thoughts, desires, and therefore, our daily habits and practices, are all geared toward pursuing that “ultimate” thing.

Every one of us is religious because we are all living for something and whatever that thing is, whether it’s your family, your job, your success, your politics, your likes on Instagram, or God.. Don’t get me wrong, these things are not necessarily bad things. We don’t necessarily love the wrong things; we love the right things in the wrong order. Theologian Augustine called it disordered love.

You’ve may have heard people say that it’s important that we prioritize or “put God first” in your life over everything else, which probably looks like this:

  • God
  • Family
  • Friends
  • Job
  • Interests

But is this really realistic or helpful? And, what does it practically look like to do this?

Rather than having a list of priorities, consider all of your life- your relationships, your job, your interests as priorities that revolve around God at the center. This means that all of your life is saturated in the love of God, and therefore, everything else is rightly loved. It’s seeing every area of your life through the lens of your love and obedience to God.

Ordering Our Priorities

So, how do we rightly order our loves, with God at the center?

It must begin at the level of our habits – Our rhythms and practices.

In this series, we’ve been following the story of the people of Israel, God’s people, as they are preparing to enter into the Promised land- this long-awaited home that is said to be “flowing with milk and honey.” After being freed from 400 years of slavery in Egypt and wandering in the desert for another 40 as a result of disobedience and disbelief, a new generation is gearing up to cross the finish line into God’s land and blessing. Prior to Joshua leading the charge, Moses explained the Law to this new generation and gave them a plea to be faithful to the covenant God made with them and not forget who they are. He is getting them future ready, equipped to step into this new place, grounded in who they are and whose they are. So, let’s look at chapter 6 where Moses is instructing them on how they are to conduct themselves so that they might live long and prosper in the land they are about to occupy (Deut. 5:33).

Deuteronomy 6:4-5 (NLT)  “Listen, O Israel! The Lord is our God, the Lord alone. And you must love the Lord your God with all your heart, all your soul, and all your strength.

This command became not only something the Jewish people knew and recited, but something they prayed morning and evening, daily. It became known to them as the “Shema” which means “to hear” or “listen” in Hebrew.

These words are meant to be much more than sounds hitting their ears. The word “shema” in Hebrew implies listening with interest with the intent to act on it. Hearing and obeying in Hebrew were considered one in the same.

OAs you can imagine, this command was meant to be the anthem of God’s people, the definition of their identity. In the midst of a polytheist world, they were to be grounded in their love and obedience to the one true God alone- it is what made them, them! The danger of drifting away from this is that they would forget God in this new land when things are good and they are prospering. The tragedy would be for them to fall back into the patterns of their ancestors, adopting the gods and practices of the other nations, and ultimately forgetting who they are. We get this, don’t we? Do you tend to turn to God and rely on Him when things are going well for you or when the crap has hit the fan? We are the same.

The Shema

So, how were they to keep their lives centered around God? By beginning at the level of their habits.

Deuteronomy 6:4-5 (NLT)  … you must love the Lord your God with all your heart, all your soul, and all your strength.

The sh’ma reveals two things:

  1. There’s only One God
  2. And “Loving God” does not come naturally….

And God is commanding the People of Israel to commit to those two themes…..Commit to One God…(Himself)…And to Love Him with their whole being….knowing they’re not naturally geared to….But what does it mean to love One God with our entire being, when it’s NOT our natural make-up?… After all, if humanity Loved God naturally, there would have been no need for the commandment ‘love God” in the first place.

In the same way that hearing and obeying were considered synonymous, so goes loving and acting. Biblical love is so much more than feeling warm and fuzzy about someone, it is love in action. It is a choice.

They were to love God alone with all their heart, soul and strength. What does this mean?

In the same way that hearing and obeying were considered synonymous, so goes loving and acting. Biblical love is so much more than feeling warm and fuzzy about someone, it is love in action. It’s a choice.
They were to love God with all their heart, soul and strength. What does this mean? It means they were to love God with all of their being, including their thoughts, desires and affections. They were to love God with their bodies and with all their efforts, passions and influences.
These words: heart (Spirit), soul (Mind) and strength (Body) all imply a wholeness- a completeness. They are all integrated. This is redundant on purpose. It should help us think of ourselves as the holistic, integrated beings that we are. Therefore, the command is to love God with all of who we are, not part, wherever you are, all of the time.

Easier said than done, right? As we said at the beginning, though, if we want to live whole lives, centered around the love of God, it must begin at the level of our habits. Moses was aware of this, so let’s keep reading as he explains to the Israelites how to do this.

Deuteronomy 6:6-9: And you must commit yourselves wholeheartedly to these commands that I am giving you today.  Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up.  Tie them to your hands and wear them on your forehead as reminders.  Write them on the doorposts of your house and on your gates.

They are to love God with their whole selves by talking about Him and His word with their kids constantly, morning and evening (meaning all the time!), coming and going. They were to keep His word on their minds and hands, as a reminder that their thoughts and actions are to flow from His word. And they were to cover their home with these words. There was to be no area of life that was not saturated in their God and love for Him.

They took this very seriously, and in some ways, literally.

These habits ensured they were “future ready”, establishing their own hearts in their identity
as God’s people and equipping the next generation to carry on in that identity.

You might be thinking, “Wow, this seems a little extreme. I’m glad this command isn’t for me.” But, you might be surprised to know that Jesus considered it otherwise. Let’s jump to Matthew’s gospel, chapter 22 where, just days before Jesus’ arrest and execution he is being challenged by the religious leaders in the synagogue. One of them, an expert in the law, trying to trip Jesus up, asks,“Teacher, which is the most important commandment in the law of Moses?”

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. (Matt. 22:36-38 NLT).

“Jesus is a teacher who doesn’t just inform our intellect but forms our very loves. He isn’t content to simply deposit new ideas into your mind; he is after nothing less than your wants, your loves, your longings.”

– Philosopher James K.A. Smith

By quoting Deuteronomy, Jesus is showing that He wants all of us, not part. And to live whole is to love Him with all of who we are, not part.

Jesus doesn’t stop at this one command, though, but surprises the lawyer, by adding an addendum to the “greatest commandment.”

A second is equally important: ‘Love your neighbor as yourself.’ (Matt. 22:39)

Here, Jesus is once again quoting their law from Leviticus 19. By merging these two commandments together, He is showing that love of God is incomplete without loving neighbor, including those considered enemies. Remember, biblical love is so much more than a feeling; it is an action. To love our neighbor as if they were a part of us, is to love God. They are inseparable.

So if Jesus considers these commands still applicable, what does this tell us about how we are to live whole lives?

Even though we try our best! It may sound something like this:

  • Ok, God, you can have my finances, but I’ll be in charge of my sexuality.
  • I’ll give you my time at church, but the rest of the week I’m going to spend my free time binge watching Netflix.
  • I’ll devote my career to you, God, but I’m going to hang onto this unforgiveness toward my co-worker.
  • You can have my singleness, but I’ll keep my thought-life and porn addiction.

Oftentimes, God is kind to wake us up to this duplicity. *Share a story about how you came to realize you were orienting yourself toward the wrong things.

So, let me ask you this, if someone had an unlimited window into your life, how you spend your time, your finances, what you think about…what would they say is the thing you love most? What would they say is ultimate?

Jesus…claims in Matthew 6:21 “For where your treasure is, there your heart will be also.”

Said another way….where your treasure is, there “you” are…So, Where is your heart this morning?

What treasure have you been seeking?
If those who know and love you the most could peer into your “heart?” what would they see regarding how you spend your time, where your finances go, and what you think about…what would they say is the thing you love most?

Now, let me ask, does your answer leave you feeling fulfilled or depleted?

For many of you, you’ve just now realized you have been leveraging your life for things that leave you empty, bored, or anxious. This is because we are designed to find our satisfaction, value and meaning in God and God alone. This is life to the fullest. This is what it means to live life, whole. As St. Augustine poetically said, “You have made us for yourself, O Lord, and our hearts are restless until they rest in You.” This is what God wants for us because He is a good God who wants GOOD for us and He knows that the best life is life in Him!

 If we want God to be at the center of our lives, we must begin at the level of our habits.

A Rule of Life

A practical way to do this is by creating what’s known as a Rule of Life.

A rule of life is a schedule and set of practices and relational rhythms that help us create space in our busy world for us to be with Jesus, become like Jesus, and do what he did—to live “to the full” (John 10v10) in his kingdom, and in alignment with our deepest passions and priorities.

– Practicing the Way

A Rule of Life doesn’t box us in; it sets us free.  

“A good rule can set us free to be our true and best selves. It is a working document, a kind of spiritual budget, not carved in stone, but subject to regular review and revision. It should support us, but never restrict us.”

– Margaret Guenther

For those of you gardeners out there, it’s like a trellis: latticework that serves as a support and guide for climbing plants. It helps the plant grow in the right direction. In the same way, a rule of life where God is the center, helps us grow in the right direction, in the fullness of life that God offers.

The Rule of Life is not the end in itself (much like how we treat New Year’s resolutions). If we treat it that way, we will either become arrogant in our accomplishments or discouraged by our failures.

A Rule of Life is not the end, but the means by which we grow in our love for Christ and others.

So, how does a Rule of Life work?

There is no right or wrong way to create your Rule of Life and there are many guides and templates out there to help. Ideally, your ROL will be holistic, it will evaluate the various areas that make up your life, like your time, talent, finances, work, relationships, hobbies and invites you to pray through what practices you can implement daily, weekly, monthly, quarterly and yearly that will help you love God and live more fully in all these areas.

*If you have done one- show an example of a template. Fill your own out to show! See my example template I used from Practicing the Way.

Here are some helpful guidelines adapted from Practicing the Way:

Crafting a Rule of Life:

  1. Start small: “Start where you are, not where you feel you should be. Unrealistic goals just leave us discouraged and disillusioned. Doable, enjoyable goals move us forward in our spiritual formation.”
  2. Be specific: “Look for practices that are practical, concrete, and embodied, not vague and ideological.”
  3. Keep a healthy balance of structure and spontaneity: “Don’t let your rule become rigid, boring, or a legalistic, dull obligation. A good rule should feel like freedom.”
  4. Remember that a good rule is a working document: Like us, it’s dynamic, not static. Life is a bit of a moving target, so we have to regularly review our rule and make sure it’s still bringing us life with God and others.

Do I have to have a rule of life?

The reality is, you already do! We all have a rule of life- practices, rhythms and habits that orient us toward whatever we consider ultimate. The question is, do we have one that is moving us toward loving God a little more and becoming more the person He created us to be?

If you did not know, each week we have a way for you to take each message deeper into your week. The level of your habits. In this week’s digging deeper (gatewaychurch.com/diggingdeeper) you’ll find a template for a rule of life.

Here’s the deal, Jesus already loves you; He already died for you; He’s already given you all His life. The question is… does He have all of yours?

As we discover how God moved with Israel in the Old Testament into the Promised Land, we see that he frequently asked them to build altars. Altars served the purpose of remembrance but also of sacrifice.  So as to say “don’t forget that following me is going to cost you something.” Some habits will have to die. Old ways of operating have to be let go. Good things that have become gods have to be deconstructed.

In order to receive what God is calling us into the future, something in the present has to die. Because before God multiplies he often prunes. And Jesus led us in this example, he withheld nothing. We can let the fire of God consume that which isn’t beneficial any longer to us, and what remains is his best for u